Awe (good text in depth)

" There is a cloud in Cai Gentan: "since the son of Heaven and even the common people, there has been no one who is fearless and does not die. " No matter who is not afraid of anything, is not afraid of everything, and loses the awe of heaven and earth, he is bound to do nothing and lose the bottom line of being a man. People should be in awe in this life, respect heaven and earth, respect all sentient beings, respect themselves, and understand that the way of life is to stop, so that they can walk freely between heaven and earth. To heaven and earth. Zeng Guofan once said, "only when you are in awe can you stop." Once people lose their awe, they will inevitably become fearless and do whatever they want, say what they want, do what they want, and even be lawless. Such people will eventually swallow the bitter fruit of their own brewing. Only when we know how to be in awe, can we have a yardstick, know what to say and what to do, and only in this way can we make peace with people and live in harmony with all things in nature. In Qiandao Lake, Zhejiang Province, there is an aquaculture company that uses the unique water of the local lake to raise a kind of fish called moustache catfish. This kind of fish is delicious and nutritious, and soon after it is on the market, it is in short supply. Many tourists come to taste it, but the company always follows the principle of "limited quantity": limited breeding, limited fishing and limited cooking. There have also been many non-local enterprises to discuss investment cooperation, but were politely rejected by the company. Over the years, the company has not expanded its scale, and its farming scope has always accounted for less than 1% of Qiandao Lake, insisting for many years that the output per mu does not exceed 1000 kg. In the face of public doubts, the company manager said: once the aquaculture capacity is expanded, it is bound to "fish" for profit, and the environment in the lake area will certainly get worse. At that time, not only the fish will disappear, but also the survival of human beings will be affected. The gifts that nature gives to human beings are limited. If you pursue self-interest for a moment, you will inevitably be punished by nature in the end if you ignore the laws of heaven and earth and try your best to fish. After the water pollution, the fish will die and dry up, and the ecological environment of the surrounding areas will deteriorate, which will eventually return to human beings. The Book of songs says: "to the wrath of heaven, do not dare to play." To the Yu of Heaven, do not dare to drive. " Heaven and earth is natural, free to provide human survival necessities, and the best feedback to nature is respect for nature, awe of heaven and earth, in order to get the generous gift of heaven and earth. If human beings take blindly, they will pay the price for their own greed: Foul ditches come from uncontrolled discharge, yellow sand from felled vegetation, and merciless floods from greedy wetland reclamation. Naturally, all things have a balance. If you increase one point, you will have more, and if you decrease one point, you will have less. It is the great wisdom of life to be in awe of heaven and earth and to put an end to everything. Respect for all living beings The thinker Shi Weizhe said: "only when we have the awe of life, the world will show its infinite vitality in front of us." All things in the world are equal, and they are in awe of all life. it is not only a compassionate heart, but also the way to be a human being. Master Hongyi strictly abided by the precepts of Buddha and showed compassion for people all his life. In the eyes of the master, a flower, a grass, a worm and an ant are all creatures that deserve to be treated in awe. Every time before he sat in the rattan chair, he always shook it. The disciple asked him why, and the master told him: this can prevent the insects hiding in it from being crushed to death. After Master Hongyi became a monk, his good friend Mr. Xu Beihong went to the mountain many times to visit. Once Mr. Xu Beihong suddenly found that an once dead tree on the mountain had grown new green buds, so he was pleasantly surprised and said to the mage: "it must be because of your noble virtue that moved this dead tree and brought it back to life." Master Hongyi said calmly, "it can come back to life only because I water it every day." Before his death, Master Hongyi repeatedly told his disciples that when installing his body in a niche, put a bowl of water under each of the four corners of the niche to prevent ants or worms from climbing onto the body and would be innocently burned to death during cremation. Reading the biography of Master Hongyi, every time I read these details, I will be moved, and the Master's deep compassion and awe for life is admirable. The dharma master once said: "grow a kind heart, do not hurt material life, with this thought, can be benevolent." A gentleman should have a benevolent heart and not hurt even a bug, an ant and other creatures without reason. if he can have this belief all his life, he can become a man of benevolence and righteousness. We fear all life not only because of compassion, but also because every creature is an irreplaceable existence in nature. Respect for life, awe of life, is the root of doing, is the root of life. To yourself. Mencius said, "if you don't follow the rules, you can't make a square." If you are in awe of the rules, you can do things properly, and only by being a man can you stick to your heart. During the Spring and Autumn period, the Duke of Qi Zhuanggong had an affair with the wife of Minister Cui Xun. When Cui Huan knew about this, he was furious and killed the Duke of Zhuang. after that, Cui Huan sealed himself as Xiangguo. Although Cui Kui was domineering and arbitrary, she was very afraid of the crime of killing a king and was afraid of being recorded by historians and left a reputation for eternity. So he called Tai Shi Bo, who recorded history at that time, and forced him to write the death of Zhuang Gong as an illness, and if he did not write, he would kill him. Unexpectedly, ignoring Cui Kui's threat, Qi Taishi calmly picked up his pen and wrote: "in the summer of May, Cui Mou killed Guojun Guang." After seeing this, Cui was furious and immediately killed Tai Sibo. According to the rules of the time, historians were hereditary. Therefore, Cui Fu found Tai Shizhong, Tai Shibo's second younger brother, and ordered him to write that Zhuanggong died of malaria, and Tai Shizhong refused to obey. Cui Mu was furious and drew his sword to kill Tai Shizhong. Then he summoned his third brother, Uncle Tai Shi, but Uncle Tai Shi still went straight to the book, and Cui Yi did not hesitate to kill him. In the end, only the fourth brother Tai Shiji was left. Cui Yi said to him, "your three brothers are all dead. Do you not love your life alone?" If you change your language, you should be excused. " It means that all three of your brothers are dead, so you don't want to live? As long as you write as I say, you will live. But too Shiji still did not follow, Cui Ji helplessly, sighed, had to let Tai Shiji retire. It is the duty of the historian to leave true historical facts for later generations, and it is also the law that he should abide by. Because of their fear of the Dharma, the Cui brothers chose to stick to their heart in the face of life and death, and it was precisely because of this that they were left behind.Remember and spread in the world. Zeng Guofan once wrote in a letter to Zeng Jize: "respect means no arrogance and laziness." If you are in a high position and in awe, you will be able to face up to heaven and earth; below, worthy of the lives of the people; to yourself, worthy of your heart. When we are in awe of the rules and the Dharma, in this tempting and complicated society, we can never be burdened by fame and wealth, always be humble and peaceful, stick to our own heart, and always abide by the calmness and calmness of the soul. Zhu Xi once said: "the heart of a gentleman is always in awe." Only by being born as a human being and in awe of heaven and earth can we stop, live in harmony with nature, and live in harmony with nature. Only by being in awe of sentient beings can we be compassionate and understand all things in the world. Only when you are in awe of yourself can you obey the rules, do things in a down-to-earth manner, and be a clean man. May you and I all face the world we live and rely on with awe, stick to the bottom line of being a human being and live out of ourselves, as well as personality and the splendor of life.

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